| 1. |
Michael Zimmermann, Steffen DöllHelmut Krasser, Vincent Eltschinger, Jinkyoung Choi, Vincent Eltschinger, Isabelle Ratié, Toru Funayama, Paul Harrison, Jens-Uwe Hartmann, Pascale Hugon, Kazuo Kano, Kyo Kano, Kei Kataoka, Shoryu Katsura, Robert Kritzer, Taiken Kyuma, Christian Luczanits, Klaus-Dieter Mathes, Patrick McAllister, Shinya Moriyama, Yasutaka Muroya, Motoi Ono, Marion Rastelli, Margherita Serena Saccone, Masamichi Sakai, Francesco Sferra, Péter-Dániel Szántó, John Taber, Helmut Tauscher, Raffaele Torella, Kurt Tropper, Toshikazu Watanabe, Albrecht Wezler, Chizuko Yoshimizu, Kiyotaka Yoshimizu, Burlesque of the Philosophers. Indian and Buddhist Studies in Memory of Helmut Krasser.
, Hamburg Buddhist Studies Series. Bochum/Freiburg: projekt verlag, 271-289, 2023.09. |
| 2. |
Ernst Prets (ed.), Ernst Steinkellner, Horst Lasic, Shinya Moriyama, Yasutaka Muroya, Toshikazu Watanabe, Kei Kataoka, Taisei Shida, Hideyo Ogawa, Christian Ferstl, Transmission and Tradition: Quotations, Paraphrases and Allusions in Texts on Indian Philosophy, Austrian Academy of Sciences Press, 151-171, 2022.12. |
| 3. |
William Edelglass, Pierre-Julien Harter, Sara McClintock (eds.)
Kei Kataoka, Dignāga: Early Innovator in Buddhist Epistemology.
In: The Routledge Handbook of Indian Buddhist Philosophy, Routledge, 284～302, 2022.08. |
| 4. |
Peter Scharf (ed.), Kei Kataoka, Salikanatha's Theory of the Sentence-referent. In: Sabdanugamah. Indian linguistic studies in honor of George Cardona, Vol. I: Vyakarana and Sabdabodha, edited by Peter M. Scharf. , Sanskrit Library, 531-556, 2021.12. |
| 5. |
V. Eltschinger, B. Kellner, E. Mills, I. Ratie (eds.), Kei Kataoka, Bhaviveka and Kumarila on Omniscience and Scripture: Reconsidering the New Chronology. V. Eltschinger, B. Kellner, E. Mills, I. Ratie (eds.), A Road Less Traveled: Felicitation Volume in Honor of John Taber., Wiener Studien zur Tibetologie und Buddhismuskunde 100, Wien, 279-299, 2021.12. |
| 6. |
Kei Kataoka, John Taber, Meaning and Non-existence: Kumarila's refutation of Dignaga's Theory of Exclusion. , Verlag der Oesterreichischen Akademie der Wissenschaften, 2021.04, University of New MexicoのJohn Taber教授と共著で、ViennaのAustrian Academy of Sciences Pressより、共著で研究書を発刊。
In the Apohavāda chapter of his Ślokavārttika, the seventh-century Hindu philosopher Kumārila undertakes an exhaustive critique of the distinctive Buddhist theory of meaning, the “theory of exclusion”, or Apohavāda. According to this theory, which was introduced by the sixth-century Buddhist thinker Dignāga, a word refers not to some positive entity such as a universal, but to an “exclusion”. It became one of the core teachings of the Buddhist epistemological tradition. The debate on it is illustrative of the Buddhist-Brahmin disputes that shaped the development of classical Indian philosophy. This translation of Kumārila’s chapter, together with a critical edition, is accompanied by a running explanation based on the classical commentaries and extensive notes.. |
| 7. |
Birgit Kellner, Patrick McAllister, Horst Lasic, Sara McClintock (eds.), Reverberations of Dharmakirti's Philosophy, 2020.12. |
| 8. |
John Taber, Kei Kataoka, Coreference and Qualificatin: Dignaga Debated by Kumarila and Dharmakirti. In: The Oxford Handbook of Indian Philosophy, edited by Jonardon Ganeri., 10.1093/oxfordhb/9780199314621.013.19, 2015.08. |
| 9. |
山内志朗，袴田玲，山崎裕子，永嶋哲也，関沢和泉，菊地達也，周藤多紀，志野好伸，片岡啓，阿部龍一, 世界哲学史３, 筑摩書房, 201-224, 2020.03. |
| 10. |
Alessandro Graheli, Kei Kataoka, Elisa Freschi, Maria Piera Candotti, Monika Nowakowska, Akane Saito, Sara McClintock, Marco Ferrante, Matthew R. Dasti, Patrick McAllister, Yoichi Iwasaki, Andrew Ollett, Hugo David Lawrence McCrea, Daniele Cuneo, The Bloomsbury Research Handbook of Indian Philosophy of Language, Bloomsbury, 165-180
278-294, 2020.03. |
| 11. |
Vincent Eltschinger, Helmut Krasser, Peter Skilling, Joseph Walser, Shinya Moriyama, Sara McClintock, Kei Kataoka, Hugo David, Piotr Balcerowicz, Isabelle Ratié, Raffaele Torella, Transmission of scripture: Exegetical Problems for Kumarila and Dharmakirti. In: Scriptural Authority, Reason and Action. Proceeding of a Panel at the 14th World Sanskrit Conference, Kyoto September 1st-5th, 2009. Wien 2013., Austrian Academy of Science, 239-269, 2013.07. |
| 12. |
桂紹隆・斎藤明・下田正弘・末木文美士（編）, 「言語哲学：アポーハ論」，『シリーズ大乗仏教９ 認識論と論理学』, 春秋社, 189-226, 2012.01. |
| 13. |
Ed. Chikafumi Watanabe, Michele Desmarais, and Yoshichika Honda. , "Is Killing Bad? Dispute on Animal Sacrifices between Buddhism and Mimamsa." In: Samskrta-sadhuta: Goodness of Sanskrit. Studies in Honour of Professor Ashok N. Aklujkar., New Delhi: D.K. Printworld. , 349-367., 2012.01. |
| 14. |
Kei Kataoka, Kumarila on Truth, Omniscience, and Killing. Part 1: A Critical Edition of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra). Part 2: An Annotated Translation of Mimamsa-Slokavarttika ad 1.1.2 (Codanasutra). , Verlag der Osterreichischen Akademie der Wissenschaften. , 97 + 627 pages. , 2011.06, The present volumes present a critical edition and an annotated translation of the codanāsūtra section of Kumārila's Mīmāṃsā -Ślokavārttika, which is a sub-commentary on Jaiminisūtra 1.1.2. Kumārila is commonly regarded as having been one of the most brilliant brahmanical philosophers of the Classical Period in India, a thinker whose ideas influenced almost all later brahmanical thought. Of his works, the Ślokavārttika is possibly the most important. Defending the authoritativeness of the Vedic scripture, in the codanāsūtra section Kumārila discusses theories concerning truth, omniscience, and ritual killing. This section is a rich source of brahmanical thought on philosophical, religious and ethical questions during Kumārila's lifetime and before. The new edition, the first serious attempt at a text-critical study of the Ślokavārttika, is based on seven published editions and five manuscripts, as well as readings suggested in commentaries on the text, testimonia of other authors, and parallel passages in Kumārila's other writings. The volumes also include an introduction containing a survey of the conducted research, an investigation into the dates of Kumārila's floruit, his relationship with Dharmakirti and the problem of the Bṛhaṭṭikā, as well as an analysis of Kumārila's theory of truth. A separate synopsis and summary provide an overview of Kumārila's discussions. Detailed annotations present the background of the views expressed in the verses of the text, together with detailed analyses of Kumārila's ideas. Together, these two volumes provide an extremely valuable contribution to the field of Indian philosophical studies.. |
| 15. |
片岡啓, 『ミーマーンサー研究序説』, 九州大学出版会, 330頁, 2011.01. |
| 16. |
奈良康明，下田正弘（編）, 『新アジア仏教史』（奈良康明・下田正弘（編））第一巻第三章，宗教の起源と展開，, 佼成出版社．, 119-172. , 2010.04. |
| 17. |
Ed. Sengaku Mayeda, "Reconstructing the Dharma-abhivyakti-vada in the Mimamsa Tradition." Japanese Studies on South Asia No. 3. The Way to Liberation -- Indological Studies in Japan --. Vol. I. , New Delhi: Manohar, 167-181, 2000.12. |
| 18. |
Ed. A. Griffiths & A. Schmiedchen., ``Was Bhatta Jayanta a Paippaladin?'' The Atharvaveda and its Paippaladasakha. Historical and Philological Papers on a Vedic Tradition. (Indologica Halensis) , Aachen: Shaker Verlag. , 313-327, 2007.01. |
| 19. |
片岡啓, 古典インドの祭式行為論, 山喜房, 2004.05. |
