記述言語：英語   掲載種別：研究論文（学術雑誌）  

In addition to the longstanding threat posed by narrow economism, faith in the possibility of peace and progress through democratic politics – central to the humanistic vision of the 1972 Faure report – today faces additional challenges. These challenges include the ascendancy of neurocentrism in the global policyscape. Whereas the effects of neoliberalism on education have been extensively critiqued, the implications of a newer, related ideological framework known as neuroliberalism remain under-theorised. Neuroliberalism combines neoliberal ideas concerning the role of markets in addressing social problems with beliefs about human nature ostensibly grounded in the behavioural, psychological and neurological sciences. This article critically examines a recent initiative of one of UNESCO’s Category 1 Institutes – the Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP) – that seeks to mainstream neuroscience and digital technology within global educational policy. Comparing the visions of the 1972 Faure, the 1996 Delors and the 2021 Futures of Education reports with MGIEP’s International Science and Evidence Based Education Assessment (ISEEA), the authors analyse continuity and change in UNESCO’s attempts to articulate a vision of “scientific humanism” which advocates the use of science for the betterment of humanity. They argue that ISEEA’s overall recommendations – as represented in its Summary for Decision Makers (SDM) – reinforce a reductive, depoliticised vision of education which threatens to exacerbate educational inequality while enhancing the profits and power of Big Tech. These recommendations exemplify a neuroliberal turn in global education policy discourse, marking a stark departure from the central focus on ethics and democratic politics characteristic of UNESCO’s landmark education reports. Reanimating, in cruder form, visions of a scientifically-organised utopia of the kind that attracted UNESCO’s inaugural Director-General, Julian Huxley, ISEEA’s recommendations actually point towards the sort of dystopian “brave new world” of which his brother, Aldous Huxley, warned.

DOI： https://doi.org/10.1007/s11159-022-09982-6

その他リンク： https://link.springer.com/article/10.1007/s11159-022-09982-6

記述言語：英語   掲載種別：研究論文（学術雑誌）  

This paper analyses rural migrant children's access to public schools in urban China, focusing on the implications of the recent introduction of points systems for apportioning school places. This approach, first piloted by Zhongshan city in Guangdong province from 2009, has steadily been extended nationwide. Here, we analyse the reasons for its spread and for divergence in its implementation in various urban districts. Notwithstanding rhetorical claims that points systems promote “fairness” or “equality” in the treatment of migrants, our analysis suggests that they maintain or even exacerbate the stratification of urban society, lending new legitimation to the hierarchical differentiation of entitlements. This is consistent with the aim of the 2014 “New national urbanization plan” to divert urban growth from megacities towards smaller cities. However, we argue that the use of points systems should also be seen in the context of an evolving bureaucratic-ideological project aimed at more rigorously monitoring and assessing China's entire population, invoking the logic of meritocracy for the purpose of control.

DOI： https://doi.org/10.1017/S0305741021000990

記述言語：英語   掲載種別：研究論文（学術雑誌）  

DOI： DOI:10.4324/9781003137801-5

記述言語：英語   掲載種別：研究論文（学術雑誌）  

Since Hong Kong's retrocession, the government has endeavoured to strengthen local citizens' identification with the People's Republic of China – a project that acquired new impetus with the 2010 decision to introduce ‘Moral and National Education’ (MNE) as a compulsory school subject. In the face of strong local opposition, this policy was withdrawn in 2012, and implementation of MNE made optional. This article seeks to elucidate the background to the MNE controversy of 2012 by locating the emergence of a distinctive Hong Kong identity in its historical context, and analysing successive official attempts (before and after the 1997 retrocession) to use schooling for purposes of political socialisation. We argue that the school curriculum has projected and reflected a dual sense of identity: a ‘Chineseness’ located mainly in ethno-cultural qualities, and a ‘Hongkongeseness’ rooted in civic attributes. While reinforced by schooling, local civic consciousness has been intimately related to a tradition of public activism strongly evident since the 1970s, and further strengthened post-1997.

記述言語：英語   掲載種別：研究論文（学術雑誌）  

This article examines the coverage of Japan in Shanghai's senior high history textbooks since the early 1990s – a period when the city's status as China's“showpiece for the global era”has been widely touted. Uniquely among cities on the Chinese mainland, Shanghai has throughout this period enjoyed the right to publish and prescribe its own textbooks for use in local schools (a right extended to most other regions only since the early 2000s). The portrayal of Japan in local texts thus offers a window onto the way in which a self-avowedly “global” Chinese metropolis has balanced an outward-looking and internationalist vision with the requirement for history to serve patriotic education. It also sheds light on the meaning and extent of local curricular “autonomy” in contemporary China.

その他リンク： http://chinaperspectives.revues.org/6317

記述言語：英語   掲載種別：研究論文（学術雑誌）  

This article looks at how the major national (or pseudo-national) historical museums in China and Taiwan interpret and display very different “new rememberings” of Japan. The main focus is on the permanent exhibitions of the modern history wing of the National Museum of China (NMC; formerly the Museum of the Chinese Revolution), which finally reopened in 2011 after almost a decade of refurbishment, and of the National Museum of Taiwan History (NMTH), which opened in the same year. It discusses how museum portrayals of Japan reflect divergent public discourses on national identity. Through examining the relationship between museums and the apparatus of the Chinese state (ROC and PRC), the first section locates the NMC and NMTH in their bureaucratic and political contexts. A typology of approaches to the construction of national identity is then offered, considering the implications of different conceptions of identity for portrayals of Japan and its relationship with China or Taiwan. The remainder of the article looks in turn at the NMC and NMTH, outlining the history of each before examining how Japan is represented in their permanent exhibitions. It concludes by considering what can be learnt from this about the evolving relationship between official historical discourse and the broader political context on both sides of the Taiwan Strait.

その他リンク： http://chinaperspectives.revues.org/6316

記述言語：英語   掲載種別：研究論文（学術雑誌）  

その他リンク： http://chinaperspectives.revues.org/6306

記述言語：英語   掲載種別：研究論文（学術雑誌）  

Museums in Taiwan—as elsewhere—have always been embroiled in politicised debates over collective identity, both reflecting and helping to shape the contours of identity discourse. During the four decades of the Martial Law era, the Kuomintang (KMT) regime used museums as vehicles for its campaigns to nurture patriotic citizens of a “Republic of China” encompassing the entire Chinese mainland. However, with the onset of democratisation from the late 1980s, museums increasingly reflected and reinforced a strengthening consensus over Taiwan’s historical and cultural distinctiveness, while also mirroring the considerable pluralism of popular identity consciousness. This trend was accentuated under the regime of the Democratic Progressive Party (DPP) after 2000, but 2008 witnessed the return to power of a KMT determined to establish warmer ties with China. This paper examines the extent to which the new regime’s more accommodative approach to China has extended into the realm of museums, while considering whether developments within the sector, and within broader Taiwanese society, mean that museums are no longer quite the pliable tools of official cultural policy that they once were.

掲載種別：研究論文（学術雑誌）  

This article examines China’s senior high ‘Thought and Politics’ (sixiang zhengzhi) texts, analyzing how these seek to legitimize the regime’s developmental strategy. It is argued that their overriding emphasis on the strengthening of the state is premised upon the imperative of securing China’s position within global order conceived in Darwinian terms. While the school curriculum cannot be seen simply as an instrument with which the party-state shapes and moulds popular consciousness at will, it is assumed here that it does play a significant role in the political socialisation of young people. ‘Thought and Politics’ serves as a benchmark of ideological correctness within what remains a highly centralised system of curriculum development. The article begins by briefly analyzing the shifts and continuities in China’s developmental strategy, and of the roles assigned to education within that strategy. The importance traditionally attached to schooling’s moralizing function is noted, as is the relatively elitist character of the audience for the ‘Thought and Politics’ course – senior high school students. After considering how and why a discourse of state-centred patriotism has become central to the Communist Party’s efforts to legitimise its authority, the implications of the ‘Patriotic Education Campaign’ for the broader school curriculum are reviewed. The main discussion then focuses on the way in which the current texts for ‘Thought and Politics’ justify the national developmental strategy in terms derived from this patriotic discourse. Some potential implications of this combination of patriotic political socialisation with a highly labour-repressive developmental model, setting the case of China in comparative and historical context.

記述言語：英語   掲載種別：研究論文（学術雑誌）  

This paper analyses the development of UNESCO’s Mahatma Gandhi Institute on Education for Peace and Sustainable Development (MGIEP), examining its record from global, national and institutional perspectives. The global perspective encompasses challenges to UNESCO’s attempts to articulate a distinctive, humanistic vision in competition with other multilateral bodies. The national perspective relates to India, which hosts MGIEP, provides the bulk of its funding and exerts significant influence over its governance. Consideration is also given to the relationship between MGIEP’s work and Mahatma Gandhi’s ideas. Finally, the institutional perspective relates both to the author’s own experience with MGIEP, and to information gained through interviews with others involved with the institute. It is argued that MGIEP’s story illuminates challenges to attempts, within India and internationally, to sustain a humanistic vision of education in the face of powerful countervailing interests.

DOI： https://doi.org/10.1080/03057925.2022.2108374

その他リンク： https://www.tandfonline.com/action/showCitFormats?doi=10.1080%2F03057925.2022.2108374

記述言語：英語   掲載種別：研究論文（学術雑誌）  

No abstract

その他リンク： 10.1080/14623528.2021.1968142

記述言語：英語   掲載種別：研究論文（学術雑誌）  

In this introductory essay to the special issue of The Asia-Pacific Journal: Japan Focus on “The Comfort Women as Public History,” we analyze the turn since the early 2000s towards “heritagization” of this controversial issue. After reviewing the political, cultural and historiographical background to ongoing disputes over “comfort women,” we examine how the reframing of this issue as “heritage” has been accompanied by increasing entanglement with the global politics of atrocity commemoration, and associated tropes. Prominent among such tropes is the claim that commemoration fosters “peace”. However, following recent critical scholarship on this issue, and drawing on the papers that comprise this special issue, we question any necessary equation between heritagization and reconciliation. When done badly, the drive to commemorate a contentious issue as public history can exacerbate rather than resolve division and hatred. We therefore emphasise the need for representation of comfort women as public history to pay due regard to nuance and complexity, for example regarding the depiction of victims versus perpetrators; the transnational dimension of the system; and its relationship with the broader history of gender politics and the sexual subjugation of women.

その他リンク： https://apjjf.org/2021/5/Frost-Vickers.html

記述言語：英語   掲載種別：研究論文（学術雑誌）  

In October 2017, the application to list the Voices of the Comfort Women archive on UNESCO’s “Memory of the World Register” was rejected (or “postponed”). In this paper, I set that decision in the context of other recent instances of “heritage diplomacy” in East Asia, highlighting the tensions between nationalistic agendas and UNESCO’s universalist pretensions. I then discuss the nature and extent of similar tensions in the framing of the “comfort women” issue, as manifested in “comfort women museums” (institutions closely associated with the preparation of the 2016-17 Memory of the World application). I focus especially on the case of China, where the Xi Jinping regime first sought to weaponize this issue against Japan, only to pull back in 2018 as Sino-Japanese ties warmed. I conclude by considering how the story of the comfort women might be reframed to underline its global significance (or “outstanding universal value”), in a manner that makes it more difficult for Japanese nationalists to portray the campaign for recognition and commemoration as an anti-Japan conspiracy.

その他リンク： https://apjjf.org/2021/5/Vickers.html

記述言語：英語   掲載種別：研究論文（学術雑誌）  

Since 1991, scholars from all over Asia have sought to reconstruct the history of the Japanese military’s “comfort women” – that is, to recover the facts relating to this system of sexual slavery – by analysing documentary records and interviewing survivors. As a result, an international consensus has emerged concerning the status of this system as a wartime atrocity involving large-scale violation of human rights, for which Japan ought to apologize. However, within Japan many persist in denying responsibility for the invasion [of China and associated atrocities]. Therefore, no effort should be spared to pass on the memory of this history to future generations, through discussing this atrocity of sexual slavery in school textbooks, applying for a [UNESCO] Memory of the World inscription, producing documentary films, or building museums, memorials and so forth. Other Asian countries thus continue their intense disputes with Japan over the nature and scale of the comfort women system, and the appropriate terminology for describing it

その他リンク： https://apjjf.org/2021/5/Su.html

記述言語：英語   掲載種別：研究論文（学術雑誌）  

This Asia-Pacific Journal: Japan Focus special issue on “The Comfort Women as Public History” concludes with documentary filmmaker Miki Dezaki in conversation with Edward Vickers and Mark R. Frost. Dezaki’s film Shusenjo, released in 2018, examines the controversy over “comfort women” within Japan, as well as its implications for Korea-Japan relations. Dezaki, himself Japanese-American, also devotes considerable attention to the growing ramifications of this controversy within the United States, as an instance of the increasing international significance of the comfort women issue. In this discussion, he, Frost and Vickers reflect on the messages of the film, the experience of making and distributing it, and what this reveals about the difficulty - and importance - of doing public history in a manner that respects the complexity of the past.

その他リンク： https://apjjf.org/2021/5/Dezaki.html

記述言語：英語   掲載種別：研究論文（学術雑誌）  

DOI： https://doi.org/10.1080/02188791.2017.1341107

その他リンク： http://www.tandfonline.com/doi/abs/10.1080/02188791.2017.1341107

記述言語：英語   掲載種別：研究論文（学術雑誌）  

Contrary to the prevailing narrative of East Asian immunity to the recent surge of anti-establishment, populist politics across the West, Vickers argues that features of populist nationalism are already ingrained in the established order across much of East Asia. Examining China, Taiwan, Japan, and South Korea, he finds that many of the forces now challenging the status quo in Europe and the United States are part of the East Asian political mainstream.

DOI： doi:10.1353/gia.2017.0021

その他リンク： https://muse.jhu.edu/article/675153/pdf

記述言語：英語   著書種別：一般書・啓蒙書

Imagining Japan in Postwar East Asia analyses the portrayal of Japan in the societies of East and Southeast Asia, and asks how and why this has changed in recent decades, and what these changing images of Japan reveal about the ways in which these societies construct their own identities. It examines the role played by an imagined ‘Japan’ in the construction of national selves across the East Asian region, as mediated through a broad range of media ranging from school curricula and textbooks to film, television, literature and comics. Commencing with an extensive thematic and comparative overview chapter, the volume also includes contributions focusing specifically on Chinese societies (the mainland PRC, Hong Kong and Taiwan), Korea, the Philippines, Malaysia and Singapore. These studies show how changes in the representation of Japan have been related to political, social and cultural shifts within the societies of East Asia – and in particular to the ways in which these societies have imagined or constructed their own identities. In the decades since her defeat in the Second World War, Japan has continued to loom large in the national imagination of many of her East Asian neighbours. While for many, Japan still conjures up images of rampant military brutality, at different times and in different communities, alternative images of the Japanese ‘Other’ have vied for predominance – in ways that remain poorly understood, not least within Japan itself. Bringing together contributors working in the fields of education, anthropology, history, sociology, political science and media studies, this interdisciplinary volume will be of interest to all students and scholars concerned with issues of identity, politics and culture in the societies of East Asia, and to those seeking a deeper understanding of Japan's fraught relations with its regional neighbours.

記述言語：英語   著書種別：学術書

This book offers a fresh and comparative approach to analyzing the uses of education and the effects of its politicization on Asian societies in the era of globalisation. Education has been used as a political tool throughout the ages and across the whole world to define national identity and underpin the political rationale of regimes. In the contemporary world Asian societies manifest this phenomenon in a variety of ways, ranging from tensions over religious versus secular definitions of national identity in India and Pakistan, to various blends of ethno-culturally primordialist and 'multicultural' nationalism in China, Japan, Singapore and Vietnam. In Asia, modern education systems have their origins in processes of state formation aimed either at bolstering 'self-strengthening' resistance to the encroachments of Western and/or Asian imperialism, or at furthering projects of post-colonial nation-building. State elites have sought to popularise powerful visions of nationhood, to equip these visions with a historical 'back-story', and to endow them with the maximum sentimental charge. This book explores these developments in various national contexts, emphasising that education is seen by nations across Asia, as elsewhere, as far more than simply a tool for economic development, and that issues of national identity and the tolerance - or lack of it - of ethnic, cultural or religious diversity can be at least as important as issues of literacy and access. Interdisciplinary and unique in its analysis, this book will be of interest to scholars of political science, research in education and Asian Studies.

リポジトリ公開URL： http://hdl.handle.net/2324/1001481311

記述言語：英語   著書種別：学術書

This original collection offers the first significant comparative study of the politics of history curricula across East Asia. Vickers and Jones examine the relationship of history education to changing official visions of the past in a context of political transformation, giving special consideration to the rise of communism, decolonization, and the Cold War divisions of China and Korea. Chapters by a range of international scholars deal with history education in Japan, the People's Republic of China, Taiwan, Hong Kong, Singapore and the two Koreas. They focus on the content of official syllabi and textbooks, and on the influences shaping government policy regarding the teaching of history. Highlighting the tension between the traditional nation-building priorities of history education and the emerging cross-regional concern with the promotion of 'skills', this important book shows how the school subject of History has been a major site for the construction and contestation of definitions of national and regional identity.

リポジトリ公開URL： http://hdl.handle.net/2324/1001482679

記述言語：英語   著書種別：学術書

In most societies, the school subject of History reflects and reinforces a sense of collective identity. However, in Hong Kong this has emphatically not been the case. Official and popular ambivalence towards 'the nation' in the shape of the People's Republic of China, and the sensitivity of Hong Kong's own political and cultural status, have meant that the question of local identity has until recently been largely sidestepped in school curricula and textbooks. In this study, Edward Vickers sets out to reexamine some of the myths concerning colonialism and schooling under the British, while showing how in postcolonial Hong Kong these myths have been deployed to legitimize a programme of nationalistic reeducation. In the Afterword to this 2005 edition, he emphasizes that it is Hong Kong's fundamentally undemocratic political context that has thwarted and continues to thwart efforts to make history education a vehicle for fostering a liberal, democratic sense of regional and national citizenship.

記述言語：英語   著書種別：学術書

Frontiers of Memory in the Asia-Pacific explores the making and consumption of conflict-related heritage throughout the Asia-Pacific region. Contributing to a growing literature on the notion of heritage, this collection advances our understanding of how places of pain, shame, oppression, and trauma have been appropriated and refashioned as “heritage” in a number of societies. The authors analyze how the repackaging of difficult pasts as heritage can serve either to reinforce borders, transcend them, or even achieve both simultaneously, depending on their political agenda. The volume shows how efforts to preserve various sites of difficult heritage can involve the construction of new borders between what is commemorated and what is often deliberately obscured or forgotten. The studies presented here suggest new directions for comparative research into “difficult heritage” across Asia and beyond, applying an interdisciplinary and critical perspective that spans history, heritage studies, memory studies, urban studies, architecture, and international relations.

その他リンク： https://press.uchicago.edu/ucp/books/book/distributed/F/bo185844036.html

担当ページ：In Patrick Finney (ed.) 'Remembering the Second World War', pp. 46-67   記述言語：英語   著書種別：学術書

In recent years, a number of scholars have analysed Chinese memories of the AJW with a particular focus on implications for relations with the West (e.g. Wang 2012; Gries 2004) or with Japan (e.g. Rose 1998; Reilly 2012; He 2013). Most such studies effectively equate ‘China’ with the PRC. Here, I focus instead on the memory divides within and especially between the mainland PRC, Hong Kong and Taiwan. I argue that the centrality of memory of ‘national humiliation’ in general, and the AJW in particular, to notions of patriotic identity on the mainland exacerbates the mutual alienation between Chinese ‘patriots’ and Hongkongese and Taiwanese for whom other memories and identities have come to assume more immediate significance.

その他リンク： https://www.academia.edu/33983061/Remembering_and_forgetting_war_and_occupation_in_the_Peoples_Republic_of_China_Hong_Kong_and_Taiwan_pre-publication_draft_

担当ページ：In Annika Frieberg and C. K. Martin Chung (eds), 'Reconciling with the Past: Resources and Obstacles in a Global Perspective'   記述言語：英語   著書種別：学術書

The continuing divisiveness of relations with mainland China has been underlined in recent years by Hong Kong’s 2012 protest over a ‘Moral and National Education’ initiative (Morris and Vickers 2015), and the ‘Umbrella’ and ‘Sunflower’ movements of 2014 (in Hong Kong and Taiwan respectively). In both societies, schooling has been a key battleground for struggles between different visions of local identity, and of its relationship to political, ethnic or cultural Chineseness. But attitudes to the mainland and mainlanders are shaped at least as much by experience outside the classroom as by discourse within it. This essay traces the evolution of identity consciousness in Taiwan and Hong Kong, analyzing its relationship both to official education policy and to developments beyond the school gates. It shows that, in these societies shifts in the curricular representation of identity have often reflected preceding changes in popular consciousness, rather than producing them. A key insight – that should be obvious to political leaders, but clearly is not – is that top-down efforts to mould identity, when they go against the grain of lived experience, tend further to alienate estranged communities, rather than reconciling them.

その他リンク： https://www.academia.edu/33311075/Altered_states_of_consciousness_Identity_politics_and_prospects_for_Taiwan-Hong_Kong-mainland_reconciliation

開催年月日： 2012年7月

国名：日本国  

Japan through East Asian Eyes - an introduction to the Leverhulme Network on Japan and East Asian Identities

記述言語：英語  

開催地：Harvard Center Shanghai   国名：中華人民共和国  

Assessing the impact of schooling on civic consciousness is always extremely difficult, especially nowadays, given the range of other influences to which young people are exposed. But whatever its actual impact, the school curriculum remains central to official efforts to shape popular consciousness, and to public arguments over identity and values. Culture and history are invariably key themes in such debates. This paper therefore highlights some of the problems arising from an over-reliance on culture in attempts either to explain, or to shape, civic consciousness. In doing so, it focuses not just on the Chinese mainland, but also on the case of Hong Kong – where the practice of active citizenship has recently been making global headlines.

記述言語：英語   会議種別：口頭発表（一般）  

開催地：University of Bath   国名：グレートブリテン・北アイルランド連合王国(英国)  

記述言語：英語   会議種別：口頭発表（一般）  

開催地：University of Essex   国名：グレートブリテン・北アイルランド連合王国(英国)  

記述言語：英語   掲載種別：書評論文，書評，文献紹介等  

記述言語：英語   掲載種別：書評論文，書評，文献紹介等  

記述言語：英語   掲載種別：書評論文，書評，文献紹介等  

記述言語：英語   掲載種別：書評論文，書評，文献紹介等  

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Prof. Edward Vickers was interviewed on the program 'Taiwan Lecture Hall' (民視台灣學堂) on September 10, 2018. The interview was conducted by Dr. Yin C. Chuang of National Taiwan Normal University. Dr. Chuang and Prof. Vickers discussed history education and the politics of national identity in Taiwan, Hong Kong and mainland China.

Factory Model Schools (letter to the Editor)

Interviewed for and quoted in article entitled, 'Westminster and Kings accused of Helping Chinese teach propaganda', by Rosemary Bennett

Interviewed for and quoted in article entitled 'Students in East China and Vietnam top rich world peers', by Simon Roughneen

Lessons in Education from Post-Mao China

Warn Students about Expensive Diploma Mills (letter to the Editor)

At What Price Success? Lessons in education from Post-Mao China

Interviewed for and quoted in article entitled 'Chinese universities scramble to open centers to study Xi Jinping Thought', by Simon Denyer

Japan's Pyrrhic Victory over 'Comfort Women' Commemoration

Lecture entitled 'Educating China after Mao' in RN's 'Big Ideas' series (broadcast September 27, 2017)

Japan Scores Tragic Own Goal with UNESCO Stance

Japan Scores Tragic Own Goal (reprint of article originally published in 'The Diplomat')

「世界的趨勢としての人文社会科学危機」　という記事を執筆した。

Article with Jeremy Rappleye entitled, 'Can Japanese Universities really become Super Global?'

Article with Jeremy Rappleye entitled 'Nationalism vs. Internationalism'

Article with Jeremy Rappleye entitled, 'Asia is Japan's Internationalisation Blindspot'

The Abe Statement and the Politics of War Memory in Japan

外国人教員から見た日本の大学の奇妙なグローバル化　(Japan's Peculiar University Internationalization: the view of foreign professors)

Britain's Approach to Japan and East Asia (article co-authored with Tim Summers)

'China and the Future of Democracy in Hong Kong'

China and the Future of Democracy in Hong Kong (letter to the Editor)

Interviewed by Simon Denyer (Beijing Bureau Chief of The Washington Post) on the politics of education in contemporary Hong Kong. Cited in article: 'Hong Kong Protests Spur Renewed Debate Over Patriotic Education', Washington Post, November 21, 2014.

'Bully Tactics by Accounting Firms' (Commentary on Hong Kong politics)

Bully Tactics by Accounting Firms (letter to the Editor)

'At Cross Purposes on Hong Kong's Autonomy' (a criticism of the British government's policy towards Hong Kong in the context of the 'Occupy Central' campaign)

China-Taiwan History: No Textbook Answers

This article discusses my reflections on the current state of Sino-Japanese relations, drawing on my experience of living, working and researching in mainland China, Hong Kong and Japan over a 20-year period. It is a contribution to a special issue of the Japanese magazine 'Foreign Affairs' commemorating the 40th anniversary of the normalization of Sino-Japanese diplomatic ties.