| 1. |
Is the particular inferable? Dignāga’s argument on the inference of wind.
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| 2. |
Kei Kataoka, A post-Kumārila argument about omniscience: Maṇḍana and Kamalaśīla on the paradox of determining everything
, 18th World Sanskrit Conference, 2023.01. |
| 3. |
Kei Kataoka, Dignāga and Jinendrabuddhi on Vasubandhu’s definition of perception, 6th International Dharmakirti Conference, 2022.08. |
| 4. |
Kei Kataoka, Jayanta on Kumarila's view of liberation, 17th World Sanskrit Conference, 2018.07, 国際サンスクリット学会における英語による発表。. |
| 5. |
Kei Kataoka, Ratnākaraśānti on Prakāśa, International Association of Buddhist Studies, 2017.08. |
| 6. |
Kei Kataoka, A Brief Sketch of Indian Theories of Error (vibhrama), 2015.11. |
| 7. |
Kei Kataoka, Horns in Dignāga’s Theory of apoha, International Association for Buddhist Studies, 2014.09. |
| 8. |
片岡 啓, How does one cognize a cow? A dialogue between Mādhava and Dignāga, International Dharmakirti Conference, 2014.08. |
| 9. |
On Dignaga's Semantics: The Role of the Inference by means of horns. |
| 10. |
Jayanta's theory of apoha as viewd by Jayanta. |
| 11. |
Manu and the Buddha for Kumarila and Dharmakirti.. |
| 12. |
A viewpoint of the study of Isvara: Jayanta's description of Kumarila's doctrine.. |
| 13. |
Kumarila and Dharmakirti: The Problem of the Brhattika.. |
| 14. |
Kumarila's critique of omniscience. |
| 15. |
Validity of cognition and authority of scripture.. |
| 16. |
The Mimamsa Definition of Pramana as a Source of New Information. |
| 17. |
The Mimamsa concept of samskara and the samskara in the process of cognizing a word-meaning.. |
| 18. |
Kumarila on upamana.. |
| 19. |
What did Sabara presuppose in his bhavana theory?. |
